Posted in Campus Ministry, Friendship, Mark, NEXT Conference, Sermons

Jesus Can Use YOU to do Great Things

Preached at talk 3 of 3 at the Greater Things Conference for students in L’viv, Ukraine.

Greater Things picture

Mark 2:1-12
Jesus Heals a Paralytic

2 When he returned to Capernaum after some days, it was reported that he was at home. 2 So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. 3 Then some people came, bringing to him a paralyzed man, carried by four of them. 4 And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. 5 When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” 8 At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, “Why do you raise such questions in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, stand up, take your mat and go to your home.” 12 And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”

They were determined to get their friend access to Jesus. To have such strong determination or perseverance you’ve got to have something within you or around you that spurs you on. For some, it’s the dream, their heart’s desire, for others it’s the support of family and friends cheering at home, for others it’s the memory of someone or an important event that keeps them going, and for others it’s their faith – faith in themselves and in their own community.

This morning we’re going to look at people who went the extra mile or went the distance to help a friend. The thing that spurred them on and gave them the strength to keep going, was their faith. Faith in God. Faith in the healing power of Jesus.

Remember the leper? In Mark chapter 1, verses 40 – 45. “40 A leper came to him begging him, and kneeling* he said to him, ‘If you choose, you can make me clean.’ 41Moved with pity, Jesus stretched out his hand and touched him, and said to him, ‘I do choose. Be made clean!’ 42Immediately the leprosy left him, and he was made clean. 43After sternly warning him he sent him away at once, 44saying to him, ‘See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.’ 45But he went out and began to proclaim it freely, and to spread the word, so that Jesus could no longer go into a town openly, but stayed out in the country; and people came to him from every quarter.”

The leper proclaimed his healing freely and spread the word. It reminds me of Acts 4:20 that says, “We cannot help speaking about what we have seen and heard.” His life was changed, and he could not suppress the Good News inside of him. The Good News that Jesus had seen him and healed him.

So, thanks to the proclamation of the former Leper, Jesus had a full house when he got home. Another section only in Mark, “So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them.”

So where is this located in Jesus’ ministry? It’s still pretty early. He’s been preaching for about a year. Luke 4 tells us that when Jesus went back to Nazareth, after his baptism and temptation in the wilderness, he was so thoroughly rejected by the people that he grew up with, so he left Nazareth and made Capernaum, which was a fishing village on the Sea of Galilee, his home base for the three years of his public ministry.

Okay, so now we know where he was and how he got there, and we also know why the word had spread. This home was so crowded that it was standing-room-only. People in the United States for the most part are avid movie watchers. So when I was a teenager the nearest movie theater was an hour away by car, so we would pile in to my mother’s mini-van, squeezing in every person we could. The most people we got in at one time is 14 by folding down the backseat and fitting 8 people on it and the most it would legally hold is 7. It was ridiculous, but we wanted to get every person we possibly could in there. And that was for a movie. Not for getting a chance to hear Jesus speak the word. Needless to say, the place was packed.

The people were, whether they knew it or not, there to worship God and hear God, in the person of Jesus, “speak the word.” Maybe they were curious about the crowd or what all the fuss was about. Maybe they had heard about his healing of the leper and they wanted to see this Jesus, this healer. Maybe they didn’t quite understand how they had gotten there – whether with a friend or a neighbor or just randomly walking over.

While the crowd struggled to get closer to Jesus, these four men came bringing a paralyzed man on a stretcher. A friend recently visited what was then Capernaum, in his group included a couple of people in wheelchairs and he noticed that even today, Capernaum is not an easy place in which to maneuver if you are disabled. The roads are not paved smoothly, stairs and vertical rises make it difficult to get around, and you really have to rely on your friends to help you travel there if you can’t walk.

If you had been in their place, what would you have done if you had arrived at the house and seen all those people crowded and overflowing out into the street? You might think – hey we must be in the right place – what a great thing is going on here. Or would you sit back and wait for the crowd to leave? Would you think – let’s just go home. We’ll never get in. We’ll try again the next time he’s in town.

If they had quit at this point, they would have a really good reason for going home. But these guys were determined. They had heard that a healer was in town and they want to bring their friend healing. They were on a mission. They had to see Jesus.

Who do you say that I am?

These men believed that Jesus was the Great Healer, God come to earth, the Son of Man.

Matthew 11:4-5 “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.”

This was a bold move of faith.

These four men weren’t thinking of themselves. They did not need a miracle for themselves, but they had a friend who did. They went to a whole lot of trouble to get him the help that he needed. Because he was important to them and they cared about him.

Thoughts on friendship:

• A real friend is one who walks in when the rest of the world walks out.

• Everyone hears what you say. Friends listen to what you say. Best friends listen to what you don’t say.

• A friend is someone who knows the song in your heart and can sing it back to you when you have forgotten the words.

A friend perseveres.

This wasn’t an easy task. It’s not like they thought – oh, cool a crowd – let’s jump up on the roof, lower him through and call it a day. In Palestine, the roofs were flat. They would be used for rest and quiet, for drying clothes and storing things. In 1 Kings 17, we read about Elijah living on the roof. In Acts 10, Peter is up on the roof praying. So generally there were stairs going up along an outside wall. Although they were determined, and possibly had outside stairs, they weren’t supermen. This wasn’t easy.

They actually had to tear up the roof to let him down. I never noticed that or remembered that before from this passage, and part of that is because in the accounts of this story in Matthew and Luke, they don’t say that they had to dig through the roof. To me, though, there’s something really powerful and special about them having to actually dig through and get dirty to help make this miracle happen.

According to some scholars, the roof was usually made of beams about 3 feet apart. These beams would be filled with twigs, then packed with clay and covered with dirt. So as you can probably imagine, as these four are pulling away chunks of clay, bits of dirt, and dried leaves are falling all over those below.

And the people who stood in the room, who most likely had some small rubble or debris dropped on their heads were no doubt probably a little upset. The men had to know this when they concocted their plan. They risked a lot because they had faith in who Jesus is and what a tremendous impact he could have on the life of their friend.

I wonder what Jesus was doing during this creation of a skylight in his home? Does he stop speaking the word or does he just continue going just like a preacher does when there’s many distractions during church? Does he stop and watch maybe with an amused look on his face, or does he began to shake his head and chuckle to himself at the enthusiasm or boldness of these guys?

How would you feel if you were one of the crowd? You’re sitting there during an exhilarating afternoon listening to Jesus, when all of a sudden some crazy guys start tearing open the roof over your head and get you all dirty. You waited and maneuvered a while to get your spot in the house, and here these people are skipping all the steps to get to the front of the line. Or more appropriately, through the roof!

I think sometimes we see the obstacles and how much it will cost us or offend other people, and we go ahead and decide what’s not going to work and who’s not going to respond and what and why something can’t be done. And we’re defeated or making excuses before we even start. Before we even get off the ground. Or get up the steps carrying our friend. We decide that we know best and it totally won’t work.

I’m not saying that God doesn’t want us to use our brains or that we should not reason out the situation first, but I am saying, that sometimes the impossible is made possible. God does work miracles. Bring the dead to life. Give sight to the blind. Heal the leper. So in continuation of that, God calls us to also envision the possibilities to see miracles around our community and world. We’re called to dream and work to make miracles a reality as the hands and feet of God. Just as we did this afternoon, feeding the hungry and helping any way we can in the cause of the revolution. God’s work is done by people who believe in the power of God, who do what they can, relying on God to supply the rest.

The central ingredient is faith, and faith is so important to this story, both as the motivation of these men that empowered their determination and as the starter for Jesus’ healing of the paralytic. Four short words in verse 5, “Jesus saw their faith.” Most people would say, “You can’t ‘see’ faith. Faith isn’t in the physical, visible realm.” But it is. And Jesus saw the faith of these four men. Their faith was evident. It shone through their actions.

These four friends had the faith to believe that Jesus would welcome them and that Jesus could change their friend’s life. What a gamble. They took a bold step of faith to make sure their friend had a chance for healing.

Their friend couldn’t walk – so they carried him.
The crowd blocked their path and access to Jesus – they went around or by passed them.
The roof was in the way – they ripped a hole in it.
They are people on a mission. They were determined. Spiritually and physically they were determined.

Verse 5 says, “when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” They had faith, Jesus saw it, and did the miracle and worked the healing that they had faith would take place.

Do we have that kind of spiritual determination? We all have people we know, friends, neighbors, co-workers, family members who are in need of healing. What are we doing to be present with them in that often lonely and desperate place? Sometimes we need to intercede, whether by prayer, through encouragement, or by our actions.

I wonder, if the salvation of the people around me depended on my faith and my direct actions, how much more seriously and intentionally I would take my time with God and the Christian community and to what extent would I live out my faith?

Sometimes it means doing what one writer calls, “getting your hands dirty in other people’s lives.”

James writes in chapter 2 verses 14 thru 16, “What good is it, my brothers and sisters, if a person claims to have faith but has no deeds?…Suppose a brother or sister is without clothes and daily food. If one of you says to him, ‘Go, I wish you well; keep warm and well fed,’ but does nothing about his physical needs, what good is it?”

God loves us so much that God took extreme measures to provide an opportunity for healing for each one of us. God loves us so much that God came and dwelt among us showing us and providing us with that healing. God loves us so much that God draws us to God’s self, guiding us and leading us.

As the body of Christ today, as I shared last night, we have to use our particular gifts that God has given each of us to show God’s love to the world. Some in the body are particularly gifted to service or prophesy or exhortation or whatever it is that God has called you. In Romans 12:15, Paul wrote, “Rejoice with those who rejoice, weep with them that weep.” In other words, we are to care for one another. To love one another. To truly empathize and connect with the other. This connection means that we move outside of the box of our own concerns and problems and become open and present to the needs of the other, the community around us.

What a tremendous difference it would make if we would just spend a bit of each day looking for someone who has a need. How do we meet these needs? How do we intercede? By both meeting physical needs, like the feeding ministry or sorting the first aid supplies, but also spiritual needs. Our lives truly lived are how the world knows God. Imperfect as we may be, the world needs to know that we’ve all sinned and fallen short of the glory of God.

Lawrence Kushner in Honey from the Rock writes, “We understand that ordinary people are messengers of the Most High. They go about their tasks in holy anonymity. Often, even unknown to themselves. Yet, if they had not been there, if they had not said what they said or did what they did, it would not be the way it is now. We would not be the way we are now. Never forget that you too yourself may be a messenger.”

We are all new creations in Christ Jesus and the transformation doesn’t stop there. John Wesley believed in God’s prevenient, justifying, and sanctifying grace. In prevenient grace, God draws us to God’s self even before we know it, in God’s justifying grace, we see that Jesus died for us – for you and me – and that becomes real to us, and in God’s sanctifying grace, God does not leave us as we are. God makes all things new. Once we’re Christians, the work doesn’t end at the point of salvation. It’s only just begun. We are continually striving to be more like Christ, walking in his ways as disciples and sharing the personality of Jesus. You don’t snap your fingers and become perfect or a perfect example of the Christian faith. It’s a continual process, a life-long journey, where you will inevitably stumble and fall. Christians aren’t perfect, just forgiven. God’s grace extends to all people, you just have to ask for it.

Ann Lamott, who is a former addict and alcoholic, writes, in her book Traveling Mercies, “It’s funny: I always imagined when I was a kid that adults had some kind of inner toolbox, full of shiny tools: the saw of discernment, the hammer of wisdom, the sandpaper of patience. But then when I grew up, I found that life handed you these rusty, bent, old tools – friendships, prayer, conscience, honesty – and said, Do the best you can with these, they will have to do. And mostly, against all odds, they’re enough.”

Do the best you can with the gifts God has given YOU and they will be MORE than enough. Wesley encourages, “Do all the good you can. By all the means you can. In all the ways you can. In all the places you can. At all the times you can. To all the people you can. As long as ever you can.” May we be lights in the world sharing Christ’s light with everyone we encounter. Archbishop Desmond Tutu writes, “Good is stronger than evil; love is stronger than hate; light is stronger than darkness; life is stronger than death. Victory is ours, through him who loves us.” Let me repeat that. John 1:5 says, “The light shines in the darkness and the darkness did not overcome it.”

Let us pray…Holy God, may you give us the courage to step out in faith like the four friends did. May you give us to share our lights with all the world. May you reassure us that we don’t have to be perfect to receive your grace. We can do no thing to earn your love and grace. May we feel secure that you’re making all things new and may we feel your love and grace for each of us. May your Holy Spirit rest upon the Ukraine right now and all of us gathered in this place that we would unite with the prayers of all of the world gathered earnestly seeking your presence and your movement. In Jesus’ name, I pray. Amen.

Posted in Ann Voskamp, Body of Christ, Corinthians, Greater Things, Henri Nouwen, Sermon, Spiritual Gifts

You Have Something GREAT in YOU

Preached at talk 2 of 3 at the Greater Things Conference for students in L’viv, Ukraine.

1 Corinthians 12:1-11

12Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, you were enticed and led astray to idols that could not speak. 3Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. 4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of services, but the same Lord; 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

We need to use the gifts and abilities we’ve been given for God’s glory and greater things will come. Mother Teresa of Calcutta says, “We can do no great things, only small things with great love.” My brother, Caleb, has the gift of empathy and zeroing in on where you are hurting and my other brother, Josh, who reminds me of Valodia, has a prophetic voice and he’s kind-hearted, which is a rare but needed combination. 1 Corinthians 7:7 says, “Each has a particular gift from God, one having one kind and another a different kind.” It’s a natural and human thing to be envious of other people’s gifts. Some of us want to be smarter, prettier, shorter, more handsome, but we should be grateful for our own particular gifts. There will never be another YOU. So how could you use the gifts that God has given you in this particular time and in this particular place?

Psalm 139 starting at verse 1 and continuing until verse 17.
1O LORD, you have searched me and known me. 2You know when I sit down and when I rise up; you discern my thoughts from far away. 3You search out my path and my lying down, and are acquainted with all my ways. 4Even before a word is on my tongue, O LORD, you know it completely. 5You hem me in, behind and before, and lay your hand upon me. 6Such knowledge is too wonderful for me; it is so high that I cannot attain it. 7Where can I go from your spirit? Or where can I flee from your presence? 8If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. 9If I take the wings of the morning and settle at the farthest limits of the sea, 10even there your hand shall lead me, and your right hand shall hold me fast. 11If I say, “Surely the darkness shall cover me, and the light around me become night,” 12even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you. 13For it was you who formed my inward parts; you knit me together in my mother’s womb. 14I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. 15My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. 16Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed. 17How weighty to me are your thoughts, O God! How vast is the sum of them!”

God knows you intimately. Even before you were born, God had a purpose for your life. Jeremiah 29:11-14 says, “11For surely I know the plans I have for you, says the LORD, plans for your welfare and not for harm, to give you a future with hope. 12Then when you call upon me and come and pray to me, I will hear you. 13When you search for me, you will find me; if you seek me with all your heart, 14I will let you find me, says the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the LORD, and I will bring you back to the place from which I sent you into exile.”

So God created you and God has promised to take care of you. Back to our original text. What was happening in Corinth in our text from 1 Corinthians 12:1-11?

Community life together was a mixture of confusion, pettiness, envy and ambition, combined with enthusiasm and fervor, they all wanted to do everything and be everything. Attitudes of elitism, rivalry and individualism are painfully present. They struggled to define their identity as the church of God in a complex and sophisticated urban setting much like L’viv.

Paul had much work and education to do. Paul starts by changing the Corinthians’ argument – and even the use of their words from pneumatika to charismata in verse 4 – is a shift from understanding spiritual power as the property of the one exercising it (and therefore something to boast about) to understanding spiritual power as a gift of divine grace (charis) and therefore something for which to thank God and to use in the service of Christ.
Since all gifts come from the same God, there is a fundamental unity and equality between them. All the functions are required for the body to be complete, so there is no place for comparison or conflict.

The gifts are given to all 12:6b – 7 says, “and there are varieties of activities but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.”
Paul is countering two destructive tendencies: the tendency to exalt one gift ONLY along with those who exercise that particular gift, and the tendency to OVERLOOK those gifts that seem unimportant or not as glamorous and thus IGNORING the UNIFYING fact that we’ve all been given gifts that are particular to us through the presence of Christ at work in our lives!

This is a representative not an exhaustive list. Sometimes we are like the Corinthians trying to one up each other, but that comes from our own insecurity about our worth. Henri J.M. Nouwen writes, “Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection…. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, “Well, that proves once again that I am a nobody.” … [My dark side says,] I am no good… I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the “Beloved.” Being the Beloved constitutes the core truth of our existence.”

Let’s think about growing up….what are those things that our parents placed upon us?

What are some things that our peers in school expected of us?

How are we influenced by society? How much emphasis is placed on our cultural heritage?

Sometimes we need to stop the multiple voices that we hear inside our heads and sometimes we have to get out of our own way.

Ephesians 3:20 says, “Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.”

Sometimes we need to answer those doubts and fears and say – “Get out!”

In John 10:10 it says, “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

Author of One Thousand Gifts, Ann Voskamp writes in her blog, A Holy Experience, “It’s what I sing when the enemy attacks with lies, when I feel alone and scared, when I fear the future and whispers in the shadows. It’s what my mother-in-law, a Dutch farmer’s wife and mother of nine, godly and with these big calloused work hands, said to do. What she told me once hunched over this row of peas we were picking out in a June twilight: “It’s what my mother said, Ann: When it is hardest — that is when you sing the loudest. The devil flees at a hymn.” At the last, when the cancer wound tighter, folks would ask how she was — and my father-in-law would say, “Good! She’s singing all the time.” And we knew how hard it was — and how good she knew He is.”

We started off with worship tonight both prayers and singing. No matter the language, you know when someone is earnestly crying out to God. I am grateful to the musicians and the people that said prayers for sharing their gifts with us. I am thankful for Erica’s gift of organization and scheduling. I’m in awe of my interpreters, that their brains work in ways that I can only imagine. The world would be a far better place if we start doing the things that we are intricately made to do. Think about what’s holding you back from not taking that next step. Give God your doubts and fears and ask God for confidence and reassurance. We are all needed and wanted in the body of Christ. God has uniquely made YOU to be something great.

Preached at talk 1 of 3 at the Greater Things Conference for students in L’viv, Ukraine.

We’ve been digging into stories at Gator Wesley, the United Methodist campus ministry where I serve, this past year, and I would like to share with you the story of Esther. It begins with a party lasting for seven days. In Esther chapter 1: 8-9 it reads, “Drinking was by flagons, without restraint; for the king had given orders to all the officials of his palace to do as each one desired. Furthermore, Queen Vashti gave a banquet for the women in the palace of King Ahasuerus.” Can you imagine a party lasting for seven days? It would be like Mardi Gras or Carnival to the extreme. The party never ends. On the seventh day, the King, who was in “high spirits” from wine orders Queen Vashti to make an appearance so they can behold her beauty, she’s his centerpiece after all. But Queen Vashti refuses to come. The text doesn’t say why she didn’t come. Maybe she didn’t feel like it, maybe she was sleeping and she didn’t want to be rudely woken up by a summons from the king, maybe she thought ‘I’m the Queen,’ how dare the King request me. We’re not sure. As the eunuchs give the Queen’s response to the King, he was furious. Queen Vashti got deposed at the end of chapter 1.

Okay so how did Esther arrive on the scene? While the king was having second thoughts for having Vashti banned, his servants encouraged him to gather beautiful young women from every province in the kingdom and let “cosmetic treatments be given them. And let the girl who pleases the king be queen instead of Vashti.” The king thought this was a very good idea.

I feel like at some points I’m telling a fairy tale. Esther was the most beautiful, fairest in the land. There was a Jewish man named Mordecai, and he had brought up Esther as his own daughter because she was an orphan. And so of course, she ended up with the king. I’m skipping several plot points here – the twelve month beautification in the king’s harem Esther underwent and the king actually choosing her. The king made her queen instead of Vashti and gave a banquet in Esther’s honor.

And they lived happily ever after? What happens after happily after? Things get real.

Shortly thereafter, when Mordecai was sitting at the king’s gates, he overheard two of the king’s officers plotting to assassinate the king. Mordecai let Esther know, and she warned the king about it. Mordecai was given credit for unfurling the plot and the two treasonous guards were hung on the gallows.

Now you should be hearing villainous music and lots of bass and minor notes because I’m about to introduce the character of Haman. It says the king “advanced him and set his seat above all the officials who were with him. All the king’s servants who were at the king’s gate bowed down.” But Mordecai refused, because he was a Jew, who would bow to no one except God. This made Haman very angry and he along with his wife and his advisors plotted against the Jews making a plan to get rid of them. Haman uses his influence on the king and makes the king a pawn in his chess game against Mordecai, saying the Jews don’t keep the same laws. So the king agrees. Esther 3:13, “Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.”

When Mordecai learns this he tore his clothes and put on sackcloth. When Esther finds out about this she is obviously distressed because she is a Jew and from the beginning Mordecai told her to be silent about her heritage in the palace. Mordecai sends this reply to Esther, “Do not think that in the king’s palace you will escape any more than all the other Jews. For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this.”

For such a time as this.

Perhaps you’re here in this world at this particular time in this particular place for such a time as this.
What ensues is some palace intrigue.

Esther was not permitted to see the king unless he had asked for her otherwise she could be put to death. And she had not been called in to see the king in 30 days, so she, her maid-servants, and all of the Jews of Persia fasted earnestly for three days before she built up enough courage to enter the king’s presence. When the king saw Esther, he was pleased and held out his scepter to her. He then asked Esther what she wished of him, promising to grant even up to half his kingdom should she ask. Esther requested a banquet with the king and Haman. During the banquet, she requested another banquet with the king and Haman the following day.

Cue villainous laughter, Haman was already ordering gallows to be constructed to hang Mordecai. At the same time, Esther 6:1 says, “On that night the king could not sleep, and he gave orders to bring the book of records, the annals, and they were read to the king” and he remembers that Mordecai had saved him from the previous assassination attempt and the king realizes he had not rewarded Mordecai.

Early the next morning, Haman came to the king to ask permission to hang Mordecai, but before he could, the king asked him “What should be done for the man whom the king delights to honor?” Haman assumed the king meant him, so he said that the man should wear a royal robe and be led on one of the king’s horses through the city streets proclaiming before him, “This is what is done for the man the king delights to honor!” The king thought this was appropriate, and asked Haman to lead Mordecai through the streets in this way. After doing this, Haman rushed home, full of grief. His wife said to him, “You will surely come to ruin!”

Esther 7:1-10
New Revised Standard Version (NRSV)
7 1 So the king and Haman went in to feast with Queen Esther. 2 On the second day, as they were drinking wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” 3 Then Queen Esther answered, “If I have won your favor, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request. 4 For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.” 5 Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has presumed to do this?” 6 Esther said, “A foe and enemy, this wicked Haman!”
And you can guess what happened to Haman. He was hung on the gallows that he had built for Mordecai. How do we relate to the story of Esther? Did God place us exactly where we are now, in this time, and in this place “for such a time as this?” How can we stand up on behalf of the poor, hurting and marginalized in our own lives by speaking truth to power? In what ways are we challenged by the story? How does Esther’s story intersect with your life and where God is calling you?

Think about these questions and chew on them a bit, while I show you this video.

Bluetree “God of this City” Story

I love that story. I love that the band took a step out in faith to play at The Climax bar. I love that even out of a horrific situation, we can call on the name of Jesus or cry out to God, and God immediately is there as the Holy Spirit turns our mere utterances into prayers. I love the specificity that the guy from Bluetree gives us the name of the city, Pattaya, Thailand because we can name this specific city of L’viv, Ukraine in our prayers. We can name Gainesville, my home in Florida, in our prayers. We can name the city of Kiev in our fervent prayers. This may be naïve for me to say as an uninformed and ignorant American who’s been here for less than 48 hours, but God can work and move in seemingly impossible situations and God can make a way when we see no hope of there being a way forward. I know y’all know that because I can bear witness to intentional prayer times for the future of this country, I can bear witness to the fasting for the future of this country, I can bear witness to the fervor I’ve seen since arriving here to seek the will of God. I know you all believe that God can move mountains, because as Michael and I hung up posters in one of the universities, it showed a picture of a protester that was killed this past week holding a sign that said, “The voice of the people is the voice of God.”

protestor killed

We don’t lose heart. As it says in 2 Corinthians 4:1 “Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart.”

The guy from Bluetree asks the question in the youtube video, “What does the global church do to actually combat things that actually exist on our planet that are completely wrong whether it’s child soldiers, prostitution within your own city, homeless within your own city, anything that’s going on, what does the church do? We should be the pioneers. We need to understand that we have an authority that comes from Christ…that we need an attitude to serve the world with love and actually living out the great commission.”

And they will know we are Christians by our love, by our love, and they’ll know we are Christians by our love. We will walk with each other, we walk side by side. We are one in the Spirit, we are one in the Lord. And they’ll know we are Christians by our love, by our love, Yes, they’ll know we are Christians by our Love.

John 3:16 says, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” 1 John 4:8 says, “Whoever does not love does not know God, for God is love.” We have to show a hurting, hopeless world that God loves them, in the US and in the Ukraine, in all of the world. 1 John 3:17-18, “If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s live? It disappears. And you made it disappear. My dear children, let’s not just talk about love; let’s practice real love.”

This is all about our Christian witness to be in this world, but not of it, and that sometimes means being a prophetic voice in the wilderness. The Old Testament has a long history of prophets speaking truth to power and the prophets suffering for it. And what about Peter and Paul in the New Testament. They couldn’t stay out of trouble with the authorities, but Paul wrote some of the most powerful scriptures while in prison. The American missionary Jim Elliott wrote this quote in his journal before he was killed by the native people who he was serving in Ecuador, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” He is no fool who gives what he cannot keep to gain that which he cannot lose.

For such a time as this.

Matthew 5:13-16 says, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot. You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all of the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.”

For such a time as this…..Holy God, may we have the courage to shine your light in all the world and may you guide and lead us in all that we do now and in the coming days. Amen.

Greater Things Are Yet to Come